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History

Assam is a land with an illustrious recorded history going back to the 4th century BC. An independent kingdom throughout it's history till 1826 when the British conquered the kingdom and annexed it to British India.

Assam was known as 'Kamarupa' or 'Pragjyotish' in the period of the Epics. Human inhabitation of this area dates backs to about 2000 BC.
The population of Assam comprises of the migrants from Burma and China. They came into Assam after the Mongolion migration. They came from Punjab through Bihar and North Bengal. Thus Assam presents a fusion of Mongol-Aryan culture.

The early history of Assam is believed to be of the Varman dynasty. The reign of this dynasty extended from 400 AD to 13th century.
The visit of Huien Tsang is said to have taken place during the 7th century at the time of Kumar Bhaskar Varman.
The Ahoms ventured into Assam in about 1228 AD. By 15th century the kingdoms of Ahom and Koch were established. This period witnessed a change in all walks of life in Assam.

Brief history of Assam after 1826

1826 : Assam became part of British India and part of the bengal province; divided into 2 commissions: Upper and Lower Assam
1836: Assamese language was replaced by Bengal as the official language of Assam
1873: Assamese once again made the official language of Assam after 37 years
1874: Assam separated from Bengal
1912: Division of Bengal ends, Assam made a part of Bengal again;
1919
: Assam made a separate province again, Sylleht made a district of Assam
1948: University established in Guwahati
1963: District of Nagaland separated from Assam and made into a state
1972: NEFA, Garo and Khaasiyaa Hills, Mizoram, Manipur, Tripura separated from Assam. Gaaro and Khaasiyaa Hills become the state of Meghalaya, Manipur and Tripura also become a state. NEFA becomes the state of Arunachal Pradesh, Mizoram becomes a state, both in 1987

T e a - T a l e s

For years, all tea came from China. In the 1800's, a Scotsman called Robert Bruce ventured into the Assam region of India, and saw the natives drinking tea that they made from local plants. However, the idea was summarily dismissed by the experts.

Robert died, but his brother Charles kept up the fight for 20 yrs to prove that the plants found growing wild in Assam were tea plants. Even then, tea from China was thought superior to the native plants.
Seeds were smuggled out of China at great cost and planted in Assam. The idea was abandoned when Chinese plants, did not fare well in the warm Indian climates. And the cultivators returned to the native Assam tea plants.
Today, India is the world's largest tea producing country, with over one million acres of tea under cultivation. Except for tea grown in China, almost all of the teas grown throughout Asia today are descended from those first hearty, wild Assam plants.
  Society & Culture
 

The Assamese are a mixture of Mongolian-Tibetan, Aryan, and Burman ethnic origins. Their official language, which is called Assamese, is closely related to Bengali.An unbroken record of Assamese literary history is traceable from the 14th century.
About two-thirds of the Assamese are Hindus, and about a quarter are Muslim. The Muslims are mostly recent settlers from Bangladesh or converts belonging to the lower strata of Hindu society.
Assam is a unique example of communal tolerance and religious harmony which prevails amongst the believer of different faiths. Assamese society is remarkably free from communal conflict. A majority of the Hindus accept Vaisnavism, which is based on the deity Vishnu.
The hilly margins of the plain are inhabited by the hill tribes of the Garo, Khasi, and Hajong.
The Bodo are the largest minority group in Assam and are concentrated in the northern areas of the Brahmaputra River valley.

Artist and sculptors, masons and architects, and others practicing minor crafts such as weavers, spinners, potters, goldsmiths, artisanns of ivory, wood, bamboo, cane and hide flourished in Assam from ancient times.

The Eri, Muga and Pat are the important silk products of Assam.
Weaving is another important aspect of the cultural life of the people of Assam, particularly of the women. Every Assamese house, irrespective of caste, creed, and social status, has at least one loom, and each woman is required to be skilled in producing fine silk and cotton cloths.

    Fairs & Festivals
 

The most important celebrations of the state are the three Bihu festivals. Originally agricultural festivals, these are observed with great enthusiasm irrespective of caste, creed, and religious affinity.

The Bohag Bihu, celebrated in the spring (usually mid-April) to mark the commencement of the new year (first day of the Bohag or Baisakh month), is the most important one. Also known as Rangali Bihu (rang means merrymaking and fun), it is accompanied by much dancing and singing. On this day women present a hand-woven gamocha (towel) to each family member.

The Magh Bihu, celebrated in mid-January (in the month of Magh), is a harvest festival. Known also as Bhogali Bihu (bhog means enjoyment and feasting), it is a time of community feasts and bonfires.

The third Bihu festival, the Kati Bihu (in mid-October), is also called the Kangali Bihu (kangali means poor) because by this time of year the house of a common man is without food grains, as the stock is usually consumed before the next harvest.

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